2) Spiritual “seekers”, or those who are drawn to spiritually-charged environments where they experience Divine Presence, whether they are immediately concerned with healing a particular condition or not.
But really, do you know anyone whose life doesn’t “hurt” in some way? It may not be a physical need at all; sometimes it’s just an intense spiritual longing; longing to be free, to feel whole, to know God, by whatever name or form you recognize.
Whatever brings you into the room, there is one big question on the mind of most people who come to a healing service, event or retreat: “Will I get a miracle healing of my situation?”
This question comes with a whole lot of little questions dangling off of it. Questions such as: “I don’t know if I even believe in this—why am I here?” or
“Everyone else will get something, but probably not me, right?” or
“Why does this one get healed and so many others don’t? Why does someone experience instantaneous relief, and for others it may be a long process, and for some …’they died anyway.'”
Here’s what I want to say right at the get-go: I have no idea who will or won’t get healed, what level of healing they may experience, what is energetically initiated for them, and how it may play out in an individual’s life in terms of time. Unfortunately, “knowing” did not come with the job description. 🙂
I wish I did know.
Every one who dares to be identified as a “healer” of any level of ability—whether being a healer constitutes a mommy-kiss on the bruised knee, being a medical doctor or even a John of God—all healers must ask themselves the same thing: why do some “boo-boos” heal and some don’t? The truth is, we don’t really know why two situations that look very similar end up with different results, although it can be pretty enticing to make up fascinating reasons, which may or may not have merit, and there are some great books on the subject. We just surrender to Divine Will.
But I do know a few things.
I know that great miracles of healing do indeed exist, and I’ve witnessed them and been a part of them; the long slow ones and the “miraculous” instantaneous ones. When it comes to the great healers, I’ve been with some of the Best in the World; those who heal publicly, and those who heal silently from a distance.
I know enough to know that with all that I do know, I don’t know much. (Say that one five times fast.)
Here’s what else I know: healing, by whatever means it happens, is a function of Divine Grace, not of the person through whom it comes. Grace means, hey, you may or may not deserve it, but here’s a gift from the Divine.
If you don’t get the gift you were hoping & praying for, then sometimes the gift is accepting that you’ve got some learning from the situation you’ve got.
I’ve been with enough spiritually amazing people who have died of cancer or had other disagreeable endings (at least from our physical point of view.) All have said to me or to others: “I would not trade what I’ve learned from this experience for anything.” That doesn’t stop me or them from desiring or praying for a different ending. Listen, surrender is difficult, and every time you think you’ve mastered it in one area, up pops the opportunity in yet another.
Surrender is like an ongoing game of Spiritual Whack-a-Mole.
Here’s another thing I know: healing comes from the word for “whole”. Healing is, much as WE DO NOT WANT TO HEAR THIS, not really ultimately about making our arthritis go away or our cancer disappear—although, I’ll take all the physical healing I can get or give. God knows I’ve chased that kind of healing literally to the “ends of the earth” for myself and many others. I’m as agog as anyone else each and every time I hear of or witness a miraculous physical or emotional healing. It’s what I live for.
But that’s not truly Wholeness, is it? Because—brace yourself for this news—in this game of Life, nobody gets out alive. So healed today, gone tomorrow is still the unfortunate truth.
Then, wholeness means something else; healing means something else, beyond just bodily or emotional healing.
Healing is about one thing only: healing that sense of being separate from your Divine origins; call it “separated from God, or Spirit or the Self.
When we recognize someone as “enlightened” or “awakened”, we are recognizing that they have healed that breech at the soul level. What happens then to the body is immaterial (pun intended). That is one reason why Ramana Maharshi, the great Indian saint of the last century, cared little when his devotees begged him to heal himself of the cancer that took him out; why I believe that Ron Roth spent two years in a wheelchair before finally exiting, and there are many other stories like this.
So what can you expect at a healing service?
On the pure physical level, the formats differ from healer to healer. In the legacy I’m a part of, there will definitely be a good deal of music and chanting to bring everyone into a sense of unity, community and raised vibrations. As Ron Roth used to teach us, all spiritual traditions start with raising the vibrations through chant, drum, music. There are some talks that are divinely guided in that they are usually inspired in a way that someone in the room needs to hear. And then there are some organized hands-on healing prayers, where you may be lightly touched on the head.
In our Dec 13th Service in Evanston, IL, Rev. Wendy Chojnowski and I will be working together. We’ve had that opportunity before in one way or another, and it’s always full of delightful spiritual surprises and amplified energy. Our styles are different, but we are sourced from the Same Place.
In some way, we who function as the conduits open up to let a more powerful energy of Grace touch your life. That Divine Wisdom knows exactly how much voltage you can handle, what needs to be done, in what order, for the healing of your own life. You can relax, and rest in the fact that a Grace bigger than your small self can be in control, even if you can’t dictate the outcome.
Sometimes people experience immediate releases of pain or find out within a short period of time that something troubling them in their life miraculously clears up. Some people notice incremental changes. And others walk away feeling “nothing happened.” And maybe in the moment, it didn’t in a way they wanted. From where I stand, something always happens when you open yourself to greater blessing energy. Maybe, five years later, they turn around and realize that some profound changes in their lives were initiated by someone’s Grace-filled touch at a particularly crucial moment.
What can you expect at a healing service? Expect the good. Expect a better, higher connection with God; another name for Good. Expect to open to more goodness and love in your life. Be willing. Be open. Open yourself to possibilities that you only dare to hope for. Ask for what you need. Ask to be Whole. And then, be grateful.More on that another time.
Join us in Evanston, IL on Dec. 13th for our Free Healing Service: Grace, Power & Miracles… from 4 pm to 6:30 pm at Unity on the North Shore
Details here: https://revnettie.com/healing-events/
Download flyer: Dec13FlyerFInal3
On my first visit to India for a world diversity conference in 1997, I made friends with Marisa, an Indian woman who lived in Mumbai. Though she was Catholic, she was quite comfortable in the Hindu culture surrounding her. While sightseeing in the city, she took me to a temple that, if it wasn’t actually ancient, was in enough disrepair to qualify it as such.
We took our shoes off at the designated place in the outer courtyard. Like many entrances to Hindu temples, there was a statue out front. It was a bronze cow or bull, (I wasn’t sure), that had been worn shiny by countless hands touching it in reverence before entering the inner sanctum. Suspended over it was a bell.
“Come, let’s ring the bell, and let the gods know we are here,” she smiled, beckoning me to follow her example.
I kept looking at the shiny bronze cow, which in all its relaxed golden glory looked exactly like something Charlton Heston smashed with the original tablets of the Law in Cecil B. DeMille’s “The Ten Commandments”—just seconds before cartoon fire descended from heaven to consume all the “ye of little faith” crowd. (Those were top-of-the-line special effects back then, in the days before Lucas’ Industrial Light & Magic.)
Despite my multi-cultural self, all my Jewish upbringing arose, and I couldn’t bring myself to touch that golden calf…er…cow…er…bull. (I did, however, follow Marisa into the temple).
Such is the power of cultural implants.
Judaism and Islam share something in common in this area: one is not supposed to make “graven images,” or represent God in any physical way. Art will express itself somehow, and from this proscription, you get the absolutely stunning Islamic calligraphy and decorative arts. (I think Jews were too busy being chased out of various countries around the world to develop a parallel artistic accomplishment on the same scale).
The point is, one didn’t paint pictures of God.
Someone failed to tell that to Michelangelo, however, and to countless other Christian artists before and after him. As we all know, the Catholic and Orthodox churches developed a sophisticated vocabulary of imagery precisely focused on statues and icons, thus giving us some of the greatest works of art in the Western world—which, as an art student all my young life, I imbibed with my milk and cookies (and later wine and cheese). Yet, like many outside that culture, worship that included images or even more disconcerting, statues, was beyond my understanding.
As I later got more and more immersed in teachings and culture of India, I got a different lens on the whole phenomenon. The Jungian writer, Robert A. Johnson, wrote in his biography Balancing Heaven & Earth:
Soul work, or inner work, takes place when something moves from the unconscious, where it began, into conscious awareness. The path is never straight and neat inside oneself, as if you could go to a library and do all your inner work there. Instead, when something is ready to move from the unconscious to the conscious, it needs a host or intermediary. Generally this intermediary is some person or thing.
In other words, a saint, guru, picture or statue.
Spiritually speaking, we need to project those divine qualities that are our birthright, that we carry within us, onto someone or something else.
Seen in a magnified way in another, it become easier for us to grow into those holy qualities, be they goodness, kindness or holiness itself. Indian tradition takes that a step further—a student literally worships the guru as God, with the understanding that the Guru is in fact a stand-in until the student can hold that Divine energy him/herself.
I attended a ritual in the city of Madurai on my last trip in 2009. At the end of the nine-day Dassera festival came an evening devoted to the women. As part of that holiday’s ritual, a young girl was dressed up as a goddess Parvati, and the older women fed and tended to her in a worshipful manner. The beautiful girl accepting the devotions of her elders was graceful and stunning. At the core of the ceremony was yet another variant of that all-encompassing Sanskrit greeting: Namaste: the God in me beholds the God in you.
When Mother Theresa was asked how she could embrace the most destitute and dying on the streets of Kolkata, she answered that when she looked at them, she saw Jesus. This, too, is the projection of the Divine.
In my home, I have little altars in most of the rooms. All around are pictures of Great Ones, statues, rocks; all triggers of remembrance. My daughter, when she was younger, used to complain that the house looked like a monastery, “with Bibles everywhere!” (The two Bibles I have were in my study.)
If we see the Divine outside ourselves enough, eventually we bring it home where it belongs, in the inner temple.
Where are your divine projections focused? Where do you think they come from? (People of different backgrounds see that divine seed differently.) How do you remember the sacred?
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